In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
原来这真的一部科幻片，编剧的脑洞可真大，这ai能被炸死也是没想到，这剧情真的逻辑好多问题太扯了，也就特效能看看了，反正去电影院就为了看特效的
以为是灾难片，看着看着就变成科幻片了。导演一如既往的想从小人物那里挖掘出情感，以达到观众的共情，但是这样的套路太老了，观众都不爱看了～
罗兰把之前的拿手作品和独立日续集的边角料攒成这样已经很不错了，还不忘对人工智能的反思，人类最终的灭绝也许就是毁于过度滥用的科技。
不过拍摄中使用无人机的场景调度可圈可点，迈克尔·贝招牌追车让本片加到3星。
儘管降低了心理預期，但是還是沒料到這災難片能拍成史詩級災難。能感覺導演應當有致敬駭客帝國的意思，除了紅藍小藥丸的梗反覆出現，還有最終人類與AI的戰爭黑幕。導演功底還是在，幾個月球隕落的大場面都好看極了，雙線剪輯都很乾脆沒有問題。但這劇本認真的嗎？完全就是不顧邏輯的明天之後+駭客帝國+星際效應的一通大雜燴，生搬硬套了災難片的皮和科幻片的核，然後自以為是地煽煽情。前半段我還抱著也許是個正常怪獸片展開的希望，後半段直接在影院裡頭痛。大過年的何苦。
虽然目视可见套着《绝世天劫》、《2012》、《独立日》、甚至《普罗米修斯》的梗，但《月球陨落》怎么看都像是费利萨大王派来的逗逼 -- 神特么天体物理学，AI暴动创世纪才是宇宙真相。快乐肥宅拯救地球是伟光正得不能再正正能量。导演罗兰·艾默里奇的怪趣味 -- 前夫必须死。于文文继景甜之后成为新一届带货女王。说到月球阴谋论怪谈，《钢铁苍穹》难道不是人间正义......
1这次他用了不停切换镜头和不停角度摇摆的拍摄方式，也是他的喜欢一贯拍摄风格，这次看下来有些晕乎；2从开头拉弟弟入伙抢劫银行到团队还没出门口被端，只用了40分钟，尔后劫持了救护车，和受伤警察与女护士；3于是后85分钟是十分迅速激烈的公路追逐战；4各种警车和直升机追逐的场景像及了极品飞车，或者GTA有木有；5路上发生了很多刺激的事情，比如远程求助外科医生，手入身体取警察子弹，比如找到帮手灭了一伙警察，却起了内讧，功亏一篑；6黑人弟弟始终帮助护士和警察，白人哥哥其实也不坏，但成了恶人，也算是种族不歧视的表现吧；7好不容易成为女一号的埃扎·冈萨雷斯不知道何时关注的她，在这部电影里并没有露出最亮的部位，但是她的身材完美到男人想拥有；8这部135分钟的电影如果时间很多可以看一看，还是会让你忘记时间的肯定
儘管降低了心理預期，但是還是沒料到這災難片能拍成史詩級災難。能感覺導演應當有致敬駭客帝國的意思，除了紅藍小藥丸的梗反覆出現，還有最終人類與AI的戰爭黑幕。導演功底還是在，幾個月球隕落的大場面都好看極了，雙線剪輯都很乾脆沒有問題。但這劇本認真的嗎？完全就是不顧邏輯的明天之後+駭客帝國+星際效應的一通大雜燴，生搬硬套了災難片的皮和科幻片的核，然後自以為是地煽煽情。前半段我還抱著也許是個正常怪獸片展開的希望，後半段直接在影院裡頭痛。大過年的何苦。
莫名其妙的好多航拍旋转和陡降，莫名其妙的升格镜头配抒情BGM，追车戏都看疲了，女主斯德哥尔摩综合征太明显，反派被团灭太快，俩主角性格塑造模糊，没甚意思，从变5就能看出来迈克尔贝剧情和节奏把控已经失衡了，何况这次场面真不算大。
把天煞和2012混搭，结尾再加个火星任务，很保底的东西。俩类型混搭确实拖累了文戏，地球部分完全可以不要，每个人的动机都不怎么扎实；外星AI毁灭人类设定，即传统又管用，形同质量效应；室内淹水这种东西还是狭窄空间玩得起来。CG方面提供了不错的奇观，涌起的海面与月球内部，穿球什么的，虽不是新东西也算是效果有所提高了
一样的套路，为什么这部能如此难看……忽略阴谋论以及是否科学，角色设定也太糟糕了吧，台词也是不及格，所有剧情转折和人物对话都无比生硬，演技居然也没有在线的。佩服热门短评，吐槽比我写得好，然后还能打两星，太善良了。
前半段简直灾难，后续反转不错，笑点也可
嗯 是的 我疯了 这片子满足我所有期待 我就要给五星
开始以为是月球异形，原来是月球马蜂窝，最扯的是硬塞进去的AI桥段，比硬塞于文文还让人尴尬。最让人无语的是宁可保住自己老婆，也不惜毁掉整个地球，宗教信仰的力量令人毛骨悚然。剩下的看点除了特效只有特效。4
人类啊，你们也太自不量力了吧，拯救地球！？就跟能够毁灭地球一样，你们还不配！
妥妥的民科拯救人类呀！！！
要在影院看的科幻灾难片，特效五星。月球要砸在地球上，这脑洞巨物爱好狂喜。剧情虽然简单浦东还是够用了。地球是远古人类的新窝，月球是中央处理器，设定真牛哈哈，可是框架有细节却糊弄了点，人物多且平，和星穿差很多。很多桥段都老套，胖子教授是sam.还有个中国保姆……不过只有美国拯救，没其他国家啥事，地球的各种指挥也挺傻的。图一乐
迈克尔贝依旧让剧中人哔哔个不停，极度让人神烦！
黑白兄弟持枪劫案，警车追救护车，追了近两个小时！技术上迈克尔贝完胜，无人机航拍，大场面调度，飙车追逐爆炸枪战，高速运动镜头特写，充斥着其火爆风格！但剧情上确实无法做到引人入胜！如果能删掉些不必要的剧情铺垫，片长控制在一百分钟以内，紧张氛围加强，或许会更精彩！片中的配乐不错，女主艾莎小姐姐也不错！
科幻切玄幻，地球又完蛋。剧本太缝合怪了难怪扑街。我觉得艾默里奇适合拍“三体”，反正这个IP迟早要毁，还不如毁得惊天动地一点！
Copyright © 2015-2023 All Rights Reserved
